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Job 4 (Iyov) in Hebrew and English

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Tenakh Study · Read Job in Hebrew and English, one chapter per page. Our Tenakh study meets every Wednesday at 7 pm (Central Time) on Zoom. Text us for the Zoom link.

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Tenakh Study · Job 4:1–21

Job, Chapter 4

איוב ד

Elifaz the Temani answers Iyov: he who strengthened others now faints; no innocent man perishes, but those who plow iniquity reap it; and he tells of a spirit in the night and a voice asking whether mortal man can be more just than God.

4:1Then Elifaz (Eliphaz) the Temani (Temanite) answered and said,

אוַ֭יַּעַן אֱלִיפַ֥ז הַֽתֵּימָנִ֗י וַיֹּאמַֽר׃

4:2“If we assay to commune with you, will you be grieved? but who can withhold himself from speaking?

בהֲנִסָּ֬ה דָבָ֣ר אֵלֶ֣יךָ תִּלְאֶ֑ה וַעְצֹ֥ר בְּ֝מִלִּ֗ין מִ֣י יוּכָֽל׃

4:3Behold, you have instructed many, and you have strengthened the weak hands.

גהִ֭נֵּה יִסַּ֣רְתָּ רַבִּ֑ים וְיָדַ֖יִם רָפ֣וֹת תְּחַזֵּֽק׃

4:4Your words have upholden him that was falling, and you have strengthened the feeble knees.

דכּ֭וֹשֵׁל יְקִימ֣וּן מִלֶּ֑יךָ וּבִרְכַּ֖יִם כֹּרְע֣וֹת תְּאַמֵּֽץ׃

4:5But now it is come upon you, and you faint; it touches you, and you are troubled.

הכִּ֤י עַתָּ֨ה ׀ תָּב֣וֹא אֵלֶ֣יךָ וַתֵּ֑לֶא תִּגַּ֥ע עָ֝דֶ֗יךָ וַתִּבָּהֵֽל׃

4:6Is not this your fear, your confidence, your hope, and the uprightness of your ways?

והֲלֹ֣א יִ֭רְאָתְךָ כִּסְלָתֶ֑ךָ תִּ֝קְוָתְךָ֗ וְתֹ֣ם דְּרָכֶֽיךָ׃

Who ever perished, being innocent?

4:7Remember, I pray you, who ever perished, being innocent? or where were the righteous cut off?

זזְכָר־נָ֗א מִ֤י ה֣וּא נָקִ֣י אָבָ֑ד וְ֝אֵיפֹ֗ה יְשָׁרִ֥ים נִכְחָֽדוּ׃

4:8Even as I have seen, they that plow iniquity, and sow wickedness, reap the same.

חכַּאֲשֶׁ֣ר רָ֭אִיתִי חֹ֣רְשֵׁי אָ֑וֶן וְזֹרְעֵ֖י עָמָ֣ל יִקְצְרֻֽהוּ׃

4:9By the blast of God they perish, and by the breath of His nostrils are they consumed.

טמִנִּשְׁמַ֣ת אֱל֣וֹהַ יֹאבֵ֑דוּ וּמֵר֖וּחַ אַפּ֣וֹ יִכְלֽוּ׃

4:10The roaring of the lion, and the voice of the fierce lion, and the teeth of the young lions, are broken.

ישַׁאֲגַ֣ת אַ֭רְיֵה וְק֣וֹל שָׁ֑חַל וְשִׁנֵּ֖י כְפִירִ֣ים נִתָּֽעוּ׃

4:11The old lion perishes for lack of prey, and the stout lion’s whelps are scattered abroad.

יאלַ֭יִשׁ אֹבֵ֣ד מִבְּלִי־טָ֑רֶף וּבְנֵ֥י לָ֝בִ֗יא יִתְפָּרָֽדוּ׃

A voice in the night

4:12Now a thing was secretly brought to me, and my ear received a little thereof.

יבוְ֭אֵלַי דָּבָ֣ר יְגֻנָּ֑ב וַתִּקַּ֥ח אָ֝זְנִ֗י שֵׁ֣מֶץ מֶֽנְהֽוּ׃

4:13In thoughts from the visions of the night, when deep sleep falls on men,

יגבִּ֭שְׂעִפִּים מֵחֶזְיֹנ֣וֹת לָ֑יְלָה בִּנְפֹ֥ל תַּ֝רְדֵּמָ֗ה עַל־אֲנָשִֽׁים׃

4:14Fear came upon me, and trembling, which made all my bones to shake.

ידפַּ֣חַד קְ֭רָאַנִי וּרְעָדָ֑ה וְרֹ֖ב עַצְמוֹתַ֣י הִפְחִֽיד׃

4:15Then a spirit passed before my face; the hair of my flesh stood up:

טווְ֭רוּחַ עַל־פָּנַ֣י יַחֲלֹ֑ף תְּ֝סַמֵּ֗ר שַֽׂעֲרַ֥ת בְּשָׂרִֽי׃

4:16It stood still, but I could not discern the form thereof: an image was before my eyes, there was silence, and I heard a voice, saying,

טזיַעֲמֹ֤ד ׀ וְֽלֹא־אַכִּ֬יר מַרְאֵ֗הוּ תְּ֭מוּנָה לְנֶ֣גֶד עֵינָ֑י דְּמָמָ֖ה וָק֣וֹל אֶשְׁמָֽע׃

4:17‘Shall mortal man be more just than God? shall a man be more pure than his Maker?

יזהַֽ֭אֱנוֹשׁ מֵאֱל֣וֹהַ יִצְדָּ֑ק אִ֥ם מֵ֝עֹשֵׂ֗הוּ יִטְהַר־גָּֽבֶר׃

4:18Behold, He put no trust in His servants; and His angels He charged with folly:

יחהֵ֣ן בַּ֭עֲבָדָיו לֹ֣א יַאֲמִ֑ין וּ֝בְמַלְאָכָ֗יו יָשִׂ֥ים תָּהֳלָֽה׃

4:19How much less in them that dwell in houses of clay, whose foundation is in the dust, which are crushed before the moth?

יטאַ֤ף ׀ שֹׁכְנֵ֬י בָֽתֵּי־חֹ֗מֶר אֲשֶׁר־בֶּעָפָ֥ר יְסוֹדָ֑ם יְ֝דַכְּא֗וּם לִפְנֵי־עָֽשׁ׃

4:20They are destroyed from morning to evening: they perish for ever without any regarding it.

כמִבֹּ֣קֶר לָעֶ֣רֶב יֻכַּ֑תּוּ מִבְּלִ֥י מֵ֝שִׂ֗ים לָנֶ֥צַח יֹאבֵֽדוּ׃

4:21Does not their excellency which is in them go away? they die, even without wisdom.’”

כאהֲלֹא־נִסַּ֣ע יִתְרָ֣ם בָּ֑ם יָ֝מ֗וּתוּ וְלֹ֣א בְחָכְמָֽה׃

Sources & method

Hebrew text
The Masoretic text with vowels (nikkud) and cantillation marks (ta’amim), from the Westminster Leningrad Codex (public domain) as published by the Open Scriptures Hebrew Bible (CC BY 4.0). Where the written text (ketiv) differs from the reading (qere), the reading is shown and the written form follows in small type. A paragraph mark (ס or פ) inside a verse is shown in small type.
English translation
The King James Version (public domain), lightly modernized by Benei Avraham: “thee/thou/ye” become “you,” older verb forms are updated (“hath” to “has”), and archaic words are replaced only where the meaning would otherwise be unclear. People and places carry their Hebrew names, with the King James spelling in parentheses the first time on each page (e.g., Yehudah (Judah)). The Divine Name (יהוה, “the LORD” in the KJV) is written “Hashem”; “God” (Elohim) is unchanged, and “law” is “Torah” where the Hebrew is תּוֹרָה.
Verse numbers
Verse numbers follow the Hebrew Bible. In Job they differ from most English Bibles, or a verse is divided differently, in chapters 40 and 41; a note under the summary on those pages explains how.
Hebrew font
SBL Hebrew, by the Society of Biblical Literature.