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Ecclesiastes 7 (Kohelet) in Hebrew and English

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Tenakh Study · Ecclesiastes 7:1–29

Ecclesiastes, Chapter 7

קהלת ז

A good name is better than precious ointment, the house of mourning than the house of feasting, and the end of a thing than its beginning; wisdom is a defence, there is not a just man that sins not, and Kohelet finds that God made man upright, but they have sought out many inventions.

7:1A good name is better than precious ointment; and the day of death than the day of one’s birth.

אט֥וֹב שֵׁ֖ם מִשֶּׁ֣מֶן ט֑וֹב וְי֣וֹם הַמָּ֔וֶת מִיּ֖וֹם הִוָּלְדֽוֹ׃

7:2It is better to go to the house of mourning, than to go to the house of feasting: for that is the end of all men; and the living will lay it to his heart.

בט֞וֹב לָלֶ֣כֶת אֶל־בֵּֽית־אֵ֗בֶל מִלֶּ֨כֶת֙ אֶל־בֵּ֣ית מִשְׁתֶּ֔ה בַּאֲשֶׁ֕ר ה֖וּא ס֣וֹף כָּל־הָאָדָ֑ם וְהַחַ֖י יִתֵּ֥ן אֶל־לִבּֽוֹ׃

7:3Sorrow is better than laughter: for by the sadness of the countenance the heart is made better.

גט֥וֹב כַּ֖עַס מִשְּׂחֹ֑ק כִּֽי־בְרֹ֥עַ פָּנִ֖ים יִ֥יטַב לֵֽב׃

7:4The heart of the wise is in the house of mourning; but the heart of fools is in the house of mirth.

דלֵ֤ב חֲכָמִים֙ בְּבֵ֣ית אֵ֔בֶל וְלֵ֥ב כְּסִילִ֖ים בְּבֵ֥ית שִׂמְחָֽה׃

7:5It is better to hear the rebuke of the wise, than for a man to hear the song of fools.

הט֕וֹב לִשְׁמֹ֖עַ גַּעֲרַ֣ת חָכָ֑ם מֵאִ֕ישׁ שֹׁמֵ֖עַ שִׁ֥יר כְּסִילִֽים׃

7:6For as the crackling of thorns under a pot, so is the laughter of the fool: this also is vanity.

וכִּ֣י כְק֤וֹל הַסִּירִים֙ תַּ֣חַת הַסִּ֔יר כֵּ֖ן שְׂחֹ֣ק הַכְּסִ֑יל וְגַם־זֶ֖ה הָֽבֶל׃

7:7Surely oppression makes a wise man mad; and a gift destroys the heart.

זכִּ֥י הָעֹ֖שֶׁק יְהוֹלֵ֣ל חָכָ֑ם וִֽיאַבֵּ֥ד אֶת־לֵ֖ב מַתָּנָֽה׃

7:8Better is the end of a thing than the beginning thereof: and the patient in spirit is better than the proud in spirit.

חט֛וֹב אַחֲרִ֥ית דָּבָ֖ר מֵֽרֵאשִׁית֑וֹ ט֥וֹב אֶֽרֶךְ־ר֖וּחַ מִגְּבַהּ־רֽוּחַ׃

7:9Be not hasty in your spirit to be angry: for anger rests in the bosom of fools.

טאַל־תְּבַהֵ֥ל בְּרֽוּחֲךָ֖ לִכְע֑וֹס כִּ֣י כַ֔עַס בְּחֵ֥יק כְּסִילִ֖ים יָנֽוּחַ׃

7:10Say not you, “What is the cause that the former days were better than these?” for you do not inquire wisely concerning this.

יאַל־תֹּאמַר֙ מֶ֣ה הָיָ֔ה שֶׁ֤הַיָּמִים֙ הָרִ֣אשֹׁנִ֔ים הָי֥וּ טוֹבִ֖ים מֵאֵ֑לֶּה כִּ֛י לֹ֥א מֵחָכְמָ֖ה שָׁאַ֥לְתָּ עַל־זֶֽה׃

Wisdom is a defence

7:11Wisdom is good with an inheritance: and by it there is profit to them that see the sun.

יאטוֹבָ֥ה חָכְמָ֖ה עִֽם־נַחֲלָ֑ה וְיֹתֵ֖ר לְרֹאֵ֥י הַשָּֽׁמֶשׁ׃

7:12For wisdom is a defence, and money is a defence: but the excellency of knowledge is, that wisdom gives life to them that have it.

יבכִּ֛י בְּצֵ֥ל הַֽחָכְמָ֖ה בְּצֵ֣ל הַכָּ֑סֶף וְיִתְר֣וֹן דַּ֔עַת הַֽחָכְמָ֖ה תְּחַיֶּ֥ה בְעָלֶֽיהָ׃

7:13Consider the work of God: for who can make that straight, which He has made crooked?

יגרְאֵ֖ה אֶת־מַעֲשֵׂ֣ה הָאֱלֹהִ֑ים כִּ֣י מִ֤י יוּכַל֙ לְתַקֵּ֔ן אֵ֖ת אֲשֶׁ֥ר עִוְּתֽוֹ׃

7:14In the day of prosperity be joyful, but in the day of adversity consider: God also has set the one over against the other, to the end that man should find nothing after him.

ידבְּי֤וֹם טוֹבָה֙ הֱיֵ֣ה בְט֔וֹב וּבְי֥וֹם רָעָ֖ה רְאֵ֑ה גַּ֣ם אֶת־זֶ֤ה לְעֻמַּת־זֶה֙ עָשָׂ֣ה הָֽאֱלֹהִ֔ים עַל־דִּבְרַ֗ת שֶׁלֹּ֨א יִמְצָ֧א הָֽאָדָ֛ם אַחֲרָ֖יו מְאֽוּמָה׃

The just and the wicked

7:15All things have I seen in the days of my vanity: there is a just man that perishes in his righteousness, and there is a wicked man that prolongs his life in his wickedness.

טואֶת־הַכֹּ֥ל רָאִ֖יתִי בִּימֵ֣י הֶבְלִ֑י יֵ֤שׁ צַדִּיק֙ אֹבֵ֣ד בְּצִדְק֔וֹ וְיֵ֣שׁ רָשָׁ֔ע מַאֲרִ֖יךְ בְּרָעָתֽוֹ׃

7:16Be not righteous over much; neither make yourself over wise: why should you destroy yourself?

טזאַל־תְּהִ֤י צַדִּיק֙ הַרְבֵּ֔ה וְאַל־תִּתְחַכַּ֖ם יוֹתֵ֑ר לָ֖מָּה תִּשּׁוֹמֵֽם׃

7:17Be not over much wicked, neither be you foolish: why should you die before your time?

יזאַל־תִּרְשַׁ֥ע הַרְבֵּ֖ה וְאַל־תְּהִ֣י סָכָ֑ל לָ֥מָּה תָמ֖וּת בְּלֹ֥א עִתֶּֽךָ׃

7:18It is good that you should take hold of this; yea, also from this withdraw not your hand: for he that fears God shall come forth of them all.

יחט֚וֹב אֲשֶׁ֣ר תֶּאֱחֹ֣ז בָּזֶ֔ה וְגַם־מִזֶּ֖ה אַל־תַּנַּ֣ח אֶת־יָדֶ֑ךָ כִּֽי־יְרֵ֥א אֱלֹהִ֖ים יֵצֵ֥א אֶת־כֻּלָּֽם׃

7:19Wisdom strengthens the wise more than ten mighty men which are in the city.

יטהַֽחָכְמָ֖ה תָּעֹ֣ז לֶחָכָ֑ם מֵֽעֲשָׂרָה֙ שַׁלִּיטִ֔ים אֲשֶׁ֥ר הָי֖וּ בָּעִֽיר׃

7:20For there is not a just man upon earth, that does good, and sins not.

ככִּ֣י אָדָ֔ם אֵ֥ין צַדִּ֖יק בָּאָ֑רֶץ אֲשֶׁ֥ר יַעֲשֶׂה־טּ֖וֹב וְלֹ֥א יֶחֱטָֽא׃

7:21Also take no heed unto all words that are spoken; lest you hear your servant curse you:

כאגַּ֤ם לְכָל־הַדְּבָרִים֙ אֲשֶׁ֣ר יְדַבֵּ֔רוּ אַל־תִּתֵּ֖ן לִבֶּ֑ךָ אֲשֶׁ֥ר לֹֽא־תִשְׁמַ֥ע אֶֽת־עַבְדְּךָ֖ מְקַלְלֶֽךָ׃

7:22For oftentimes also your own heart knows that you yourself likewise have cursed others.

כבכִּ֛י גַּם־פְּעָמִ֥ים רַבּ֖וֹת יָדַ֣ע לִבֶּ֑ךָ אֲשֶׁ֥ר גַּם־אַתָּ֖ה (כתיב את) קִלַּ֥לְתָּ אֲחֵרִֽים׃

Seeking out wisdom

7:23All this have I proved by wisdom: I said, “I will be wise”; but it was far from me.

כגכָּל־זֹ֖ה נִסִּ֣יתִי בַֽחָכְמָ֑ה אָמַ֣רְתִּי אֶחְכָּ֔מָה וְהִ֖יא רְחוֹקָ֥ה מִמֶּֽנִּי׃

7:24That which is far off, and exceeding deep, who can find it out?

כדרָח֖וֹק מַה־שֶּׁהָיָ֑ה וְעָמֹ֥ק ׀ עָמֹ֖ק מִ֥י יִמְצָאֶֽנּוּ׃

7:25I applied my heart to know, and to search, and to seek out wisdom, and the reason of things, and to know the wickedness of folly, even of foolishness and madness:

כהסַבּ֨וֹתִֽי אֲנִ֤י וְלִבִּי֙ לָדַ֣עַת וְלָת֔וּר וּבַקֵּ֥שׁ חָכְמָ֖ה וְחֶשְׁבּ֑וֹן וְלָדַ֨עַת֙ רֶ֣שַׁע כֶּ֔סֶל וְהַסִּכְל֖וּת הוֹלֵלֽוֹת׃

7:26And I find more bitter than death the woman, whose heart is snares and nets, and her hands as bands: whoso pleases God shall escape from her; but the sinner shall be taken by her.

כווּמוֹצֶ֨א אֲנִ֜י מַ֣ר מִמָּ֗וֶת אֶת־הָֽאִשָּׁה֙ אֲשֶׁר־הִ֨יא מְצוֹדִ֧ים וַחֲרָמִ֛ים לִבָּ֖הּ אֲסוּרִ֣ים יָדֶ֑יהָ ט֞וֹב לִפְנֵ֤י הָאֱלֹהִים֙ יִמָּלֵ֣ט מִמֶּ֔נָּה וְחוֹטֵ֖א יִלָּ֥כֶד בָּֽהּ׃

7:27Behold, this have I found, says Kohelet (the Preacher), counting one by one, to find out the account:

כזרְאֵה֙ זֶ֣ה מָצָ֔אתִי אָמְרָ֖ה קֹהֶ֑לֶת אַחַ֥ת לְאַחַ֖ת לִמְצֹ֥א חֶשְׁבּֽוֹן׃

7:28Which yet my soul seeks, but I find not: one man among a thousand have I found; but a woman among all those have I not found.

כחאֲשֶׁ֛ר עוֹד־בִּקְשָׁ֥ה נַפְשִׁ֖י וְלֹ֣א מָצָ֑אתִי אָדָ֞ם אֶחָ֤ד מֵאֶ֨לֶף֙ מָצָ֔אתִי וְאִשָּׁ֥ה בְכָל־אֵ֖לֶּה לֹ֥א מָצָֽאתִי׃

7:29Lo, this only have I found, that God has made man upright; but they have sought out many inventions.

כטלְבַד֙ רְאֵה־זֶ֣ה מָצָ֔אתִי אֲשֶׁ֨ר עָשָׂ֧ה הָאֱלֹהִ֛ים אֶת־הָאָדָ֖ם יָשָׁ֑ר וְהֵ֥מָּה בִקְשׁ֖וּ חִשְּׁבֹנ֥וֹת רַבִּֽים׃

Sources & method

Hebrew text
The Masoretic text with vowels (nikkud) and cantillation marks (ta’amim), from the Westminster Leningrad Codex (public domain) as published by the Open Scriptures Hebrew Bible (CC BY 4.0). Where the written text (ketiv) differs from the reading (qere), the reading is shown and the written form follows in small type. A paragraph mark (ס or פ) inside a verse is shown in small type.
English translation
The King James Version (public domain), lightly modernized by Benei Avraham: “thee/thou/ye” become “you,” older verb forms are updated (“hath” to “has”), and archaic words are replaced only where the meaning would otherwise be unclear. People and places carry their Hebrew names, with the King James spelling in parentheses the first time on each page (e.g., Yehudah (Judah)). The Divine Name (יהוה, “the LORD” in the KJV) is written “Hashem”; “God” (Elohim) is unchanged, and “law” is “Torah” where the Hebrew is תּוֹרָה.
Verse numbers
Verse numbers follow the Hebrew Bible. In Ecclesiastes they differ from most English Bibles, or a verse is divided differently, in chapters 4 and 5; a note under the summary on those pages explains how.
Hebrew font
SBL Hebrew, by the Society of Biblical Literature.