Psalm 76 (Tehillim 76) in Hebrew and English
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Text (469) 608-9944Psalm 76
Asaf’s psalm of God, known in Yehudah, whose dwelling is in Tziyon, who broke the arrows, shield and sword there and arose to judgment to save the meek of the earth.
Verse numbers follow the Hebrew Bible, where the heading is verse 1. In most English Bibles the heading has no number, so each verse here is one higher than there (verse 2 here is verse 1 there).
76:1To the chief Musician on Neginot, A Psalm or Song of Asaf (Asaph).
אלַמְנַצֵּ֥חַ בִּנְגִינֹ֑ת מִזְמ֖וֹר לְאָסָ֣ף שִֽׁיר׃
76:2In Yehudah (Judah) is God known: His name is great in Israel.
בנוֹדָ֣ע בִּֽיהוּדָ֣ה אֱלֹהִ֑ים בְּ֝יִשְׂרָאֵ֗ל גָּד֥וֹל שְׁמֽוֹ׃
76:3In Shalem (Salem) also is His tabernacle, and His dwelling place in Tziyon (Zion).
גוַיְהִ֣י בְשָׁלֵ֣ם סֻכּ֑וֹ וּמְע֖וֹנָת֣וֹ בְצִיּֽוֹן׃
76:4There broke He the arrows of the bow, the shield, and the sword, and the battle. Selah.
דשָׁ֭מָּה שִׁבַּ֣ר רִשְׁפֵי־קָ֑שֶׁת מָגֵ֬ן וְחֶ֖רֶב וּמִלְחָמָ֣ה סֶֽלָה׃
76:5You are more glorious and excellent than the mountains of prey.
הנָ֭אוֹר אַתָּ֥ה אַדִּ֗יר מֵֽהַרְרֵי־טָֽרֶף׃
76:6The stouthearted are spoiled, they have slept their sleep: and none of the men of might have found their hands.
ואֶשְׁתּוֹלְל֨וּ ׀ אַבִּ֣ירֵי לֵ֭ב נָמ֣וּ שְׁנָתָ֑ם וְלֹא־מָצְא֖וּ כָל־אַנְשֵׁי־חַ֣יִל יְדֵיהֶֽם׃
76:7At Your rebuke, O God of Ya’akov (Jacob), both the chariot and horse are cast into a dead sleep.
זמִ֭גַּעֲרָ֣תְךָ אֱלֹהֵ֣י יַעֲקֹ֑ב נִ֝רְדָּ֗ם וְרֶ֣כֶב וָסֽוּס׃
76:8You, even You, are to be feared: and who may stand in Your sight when once You are angry?
חאַתָּ֤ה ׀ נ֥וֹרָא אַ֗תָּה וּמִֽי־יַעֲמֹ֥ד לְפָנֶ֗יךָ מֵאָ֥ז אַפֶּֽךָ׃
76:9You did cause judgment to be heard from heaven; the earth feared, and was still,
טמִ֭שָּׁמַיִם הִשְׁמַ֣עְתָּ דִּ֑ין אֶ֖רֶץ יָֽרְאָ֣ה וְשָׁקָֽטָה׃
76:10When God arose to judgment, to save all the meek of the earth. Selah.
יבְּקוּם־לַמִּשְׁפָּ֥ט אֱלֹהִ֑ים לְהוֹשִׁ֖יעַ כָּל־עַנְוֵי־אֶ֣רֶץ סֶֽלָה׃
76:11Surely the wrath of man shall praise You: the remainder of wrath shall You restrain.
יאכִּֽי־חֲמַ֣ת אָדָ֣ם תּוֹדֶ֑ךָּ שְׁאֵרִ֖ית חֵמֹ֣ת תַּחְגֹּֽר׃
76:12Vow, and pay unto Hashem your God: let all that are round about Him bring presents unto Him that ought to be feared.
יבנִֽדֲר֣וּ וְשַׁלְּמוּ֮ לַיהוָ֪ה אֱֽלֹהֵ֫יכֶ֥ם כָּל־סְבִיבָ֑יו יוֹבִ֥ילוּ שַׁ֝֗י לַמּוֹרָֽא׃
76:13He shall cut off the spirit of princes: He is terrible to the kings of the earth.
יגיִ֭בְצֹר ר֣וּחַ נְגִידִ֑ים נ֝וֹרָ֗א לְמַלְכֵי־אָֽרֶץ׃
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Sources & method
- Hebrew text
- The Masoretic text with vowels (nikkud) and cantillation marks (ta’amim), from the Westminster Leningrad Codex (public domain) as published by the Open Scriptures Hebrew Bible (CC BY 4.0). Where the written text (ketiv) differs from the reading (qere), the reading is shown and the written form follows in small type. The Divine Name is printed as it appears in the codex.
- English translation
- The King James Version (public domain), lightly modernized by Benei Avraham: “thee/thou/ye” become “you,” older verb forms are updated (“hath” to “has”), and archaic words are replaced only where the meaning would otherwise be unclear. People and places carry their Hebrew names, with the familiar English name in parentheses the first time on each page (e.g., Tziyon (Zion)). The Divine Name (יהוה, “the LORD” in the KJV) is written “Hashem,” the short form יָהּ is “Yah,” and הַלְלוּ־יָהּ is “Hallelujah”; “God” (Elohim) and “Lord” (Adonai) are unchanged, and “law” is “Torah” where the Hebrew is תּוֹרָה.
- Verse numbers
- Verse numbers follow the Hebrew Bible. In the Hebrew a psalm’s heading (“A Psalm of David…”) is part of the text and is counted as verse 1, or verses 1–2, so in psalms with a heading the verse numbers are often one or two higher than in English Bibles. Where that happens, a note under the summary says so.
- Quiz
- Written by Benei Avraham for young readers (about 11 and up). Every answer is in the psalm on this page. Answers and scores are kept only in this browser (local storage) and can be cleared with Start over.
- Hebrew font
- SBL Hebrew, by the Society of Biblical Literature.