Job 33 (Iyov) in Hebrew and English
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Text (469) 608-9944Job, Chapter 33
Elihu asks Iyov to hear him as a man formed out of the clay like himself, answers his claim to be clean and innocent, and tells how God speaks in dreams and through pain, and how a messenger and a ransom bring a man back from the pit to the light.
33:1Wherefore, Iyov (Job), I pray you, hear my speeches, and hearken to all my words.
אוְֽאוּלָ֗ם שְׁמַֽע־נָ֣א אִיּ֣וֹב מִלָּ֑י וְֽכָל־דְּבָרַ֥י הַאֲזִֽינָה׃
33:2Behold, now I have opened my mouth, my tongue has spoken in my mouth.
בהִנֵּה־נָ֭א פָּתַ֣חְתִּי פִ֑י דִּבְּרָ֖ה לְשׁוֹנִ֣י בְחִכִּֽי׃
33:3My words shall be of the uprightness of my heart: and my lips shall utter knowledge clearly.
גיֹֽשֶׁר־לִבִּ֥י אֲמָרָ֑י וְדַ֥עַת שְׂ֝פָתַ֗י בָּר֥וּר מִלֵּֽלוּ׃
33:4The Spirit of God has made me, and the breath of the Almighty has given me life.
דרֽוּחַ־אֵ֥ל עָשָׂ֑תְנִי וְנִשְׁמַ֖ת שַׁדַּ֣י תְּחַיֵּֽנִי׃
33:5If you can answer me, set your words in order before me, stand up.
האִם־תּוּכַ֥ל הֲשִׁיבֵ֑נִי עֶרְכָ֥ה לְ֝פָנַ֗י הִתְיַצָּֽבָה׃
33:6Behold, I am according to your wish in God’s stead: I also am formed out of the clay.
והֵן־אֲנִ֣י כְפִ֣יךָ לָאֵ֑ל מֵ֝חֹ֗מֶר קֹרַ֥צְתִּי גַם־אָֽנִי׃
33:7Behold, my terror shall not make you afraid, neither shall my hand be heavy upon you.
זהִנֵּ֣ה אֵ֭מָתִי לֹ֣א תְבַעֲתֶ֑ךָּ וְ֝אַכְפִּ֗י עָלֶ֥יךָ לֹא־יִכְבָּֽד׃
33:8Surely you have spoken in my hearing, and I have heard the voice of your words, saying,
חאַ֭ךְ אָמַ֣רְתָּ בְאָזְנָ֑י וְק֖וֹל מִלִּ֣ין אֶשְׁמָֽע׃
33:9‘I am clean without transgression, I am innocent; neither is there iniquity in me.
טזַ֥ךְ אֲנִ֗י בְּֽלִ֫י פָ֥שַׁע חַ֥ף אָנֹכִ֑י וְלֹ֖א עָוֺ֣ן לִֽי׃
33:10Behold, He finds occasions against me, He counts me for His enemy,
יהֵ֣ן תְּ֭נוּאוֹת עָלַ֣י יִמְצָ֑א יַחְשְׁבֵ֖נִי לְאוֹיֵ֣ב לֽוֹ׃
33:11He puts my feet in the stocks, He marks all my paths.’
יאיָשֵׂ֣ם בַּסַּ֣ד רַגְלָ֑י יִ֝שְׁמֹ֗ר כָּל־אָרְחֹתָֽי׃
33:12Behold, in this you are not just: I will answer you, that God is greater than man.
יבהֶן־זֹ֣את לֹא־צָדַ֣קְתָּ אֶעֱנֶ֑ךָּ כִּֽי־יִרְבֶּ֥ה אֱ֝ל֗וֹהַ מֵאֱנֽוֹשׁ׃
33:13Why do you strive against Him? for He gives not account of any of His matters.
יגמַ֭דּוּעַ אֵלָ֣יו רִיב֑וֹתָ כִּ֥י כָל־דְּ֝בָרָ֗יו לֹ֣א־יַעֲנֶֽה׃
33:14For God speaks once, yea twice, yet man perceives it not.
ידכִּֽי־בְאַחַ֥ת יְדַבֶּר־אֵ֑ל וּ֝בִשְׁתַּ֗יִם לֹ֣א יְשׁוּרֶֽנָּה׃
33:15In a dream, in a vision of the night, when deep sleep falls upon men, in slumberings upon the bed;
טובַּחֲל֤וֹם ׀ חֶזְי֬וֹן לַ֗יְלָה בִּנְפֹ֣ל תַּ֭רְדֵּמָה עַל־אֲנָשִׁ֑ים בִּ֝תְנוּמ֗וֹת עֲלֵ֣י מִשְׁכָּֽב׃
33:16Then He opens the ears of men, and seals their instruction,
טזאָ֣ז יִ֭גְלֶה אֹ֣זֶן אֲנָשִׁ֑ים וּבְמֹ֖סָרָ֣ם יַחְתֹּֽם׃
33:17That He may withdraw man from his purpose, and hide pride from man.
יזלְ֭הָסִיר אָדָ֣ם מַעֲשֶׂ֑ה וְגֵוָ֖ה מִגֶּ֣בֶר יְכַסֶּֽה׃
33:18He keeps back his soul from the pit, and his life from perishing by the sword.
יחיַחְשֹׂ֣ךְ נַ֭פְשׁוֹ מִנִּי־שָׁ֑חַת וְ֝חַיָּת֗וֹ מֵעֲבֹ֥ר בַּשָּֽׁלַח׃
33:19He is chastened also with pain upon his bed, and the multitude of his bones with strong pain:
יטוְהוּכַ֣ח בְּ֭מַכְאוֹב עַל־מִשְׁכָּב֑וֹ וְר֖וֹב (כתיב וריב) עֲצָמָ֣יו אֵתָֽן׃
33:20So that his life abhors bread, and his soul dainty food.
כוְזִֽהֲמַ֣תּוּ חַיָּת֣וֹ לָ֑חֶם וְ֝נַפְשׁ֗וֹ מַאֲכַ֥ל תַּאֲוָֽה׃
33:21His flesh is consumed away, that it cannot be seen; and his bones that were not seen stick out.
כאיִ֣כֶל בְּשָׂר֣וֹ מֵרֹ֑אִי וְשֻׁפּ֥וּ (כתיב ושפי) עַ֝צְמוֹתָ֗יו לֹ֣א רֻאּֽוּ׃
33:22Yea, his soul draws near unto the grave, and his life to the destroyers.
כבוַתִּקְרַ֣ב לַשַּׁ֣חַת נַפְשׁ֑וֹ וְ֝חַיָּת֗וֹ לַֽמְמִתִֽים׃
33:23If there be a messenger with him, an interpreter, one among a thousand, to show unto man his uprightness:
כגאִם־יֵ֤שׁ עָלָ֨יו ׀ מַלְאָ֗ךְ מֵלִ֗יץ אֶחָ֥ד מִנִּי־אָ֑לֶף לְהַגִּ֖יד לְאָדָ֣ם יָשְׁרֽוֹ׃
33:24Then He is gracious unto him, and says, ‘Deliver him from going down to the pit: I have found a ransom.’
כדוַיְחֻנֶּ֗נּוּ וַיֹּ֗אמֶר פְּ֭דָעֵהוּ מֵרֶ֥דֶת שָׁ֗חַת מָצָ֥אתִי כֹֽפֶר׃
33:25His flesh shall be fresher than a child’s: he shall return to the days of his youth:
כהרֻֽטֲפַ֣שׁ בְּשָׂר֣וֹ מִנֹּ֑עַר יָ֝שׁ֗וּב לִימֵ֥י עֲלוּמָֽיו׃
33:26He shall pray unto God, and He will be favourable unto him: and he shall see His face with joy: for He will render unto man his righteousness.
כויֶעְתַּ֤ר אֶל־אֱל֨וֹהַּ ׀ וַיִּרְצֵ֗הוּ וַיַּ֣רְא פָּ֭נָיו בִּתְרוּעָ֑ה וַיָּ֥שֶׁב לֶ֝אֱנ֗וֹשׁ צִדְקָתֽוֹ׃
33:27He looks upon men, and if any say, ‘I have sinned, and perverted that which was right, and it profited me not’;
כזיָשֹׁ֤ר ׀ עַל־אֲנָשִׁ֗ים וַיֹּ֗אמֶר חָ֭טָאתִי וְיָשָׁ֥ר הֶעֱוֵ֗יתִי וְלֹא־שָׁ֥וָה לִֽי׃
33:28He will deliver his soul from going into the pit, and his life shall see the light.
כחפָּדָ֣ה נַ֭פְשׁוֹ (כתיב נפשי) מֵעֲבֹ֣ר בַּשָּׁ֑חַת וְ֝חַיָּתוֹ (כתיב וחיתי) בָּא֥וֹר תִּרְאֶֽה׃
33:29Lo, all these things works God oftentimes with man,
כטהֶן־כָּל־אֵ֭לֶּה יִפְעַל־אֵ֑ל פַּעֲמַ֖יִם שָׁל֣וֹשׁ עִם־גָּֽבֶר׃
33:30To bring back his soul from the pit, to be enlightened with the light of the living.
ללְהָשִׁ֣יב נַ֭פְשׁוֹ מִנִּי־שָׁ֑חַת לֵ֝א֗וֹר בְּא֣וֹר הַֽחַיִּים׃
33:31Mark well, O Iyov, hearken unto me: hold your peace, and I will speak.
לאהַקְשֵׁ֖ב אִיּ֥וֹב שְֽׁמַֽע־לִ֑י הַ֝חֲרֵ֗שׁ וְאָנֹכִ֥י אֲדַבֵּֽר׃
33:32If you have any thing to say, answer me: speak, for I desire to justify you.
לבאִם־יֵשׁ־מִלִּ֥ין הֲשִׁיבֵ֑נִי דַּ֝בֵּ֗ר כִּֽי־חָפַ֥צְתִּי צַדְּקֶֽךָּ׃
33:33If not, hearken unto me: hold your peace, and I shall teach you wisdom.
לגאִם־אַ֭יִן אַתָּ֥ה שְֽׁמַֽע־לִ֑י הַ֝חֲרֵ֗שׁ וַאֲאַלֶּפְךָ֥ חָכְמָֽה׃
Sources & method
- Hebrew text
- The Masoretic text with vowels (nikkud) and cantillation marks (ta’amim), from the Westminster Leningrad Codex (public domain) as published by the Open Scriptures Hebrew Bible (CC BY 4.0). Where the written text (ketiv) differs from the reading (qere), the reading is shown and the written form follows in small type. A paragraph mark (ס or פ) inside a verse is shown in small type.
- English translation
- The King James Version (public domain), lightly modernized by Benei Avraham: “thee/thou/ye” become “you,” older verb forms are updated (“hath” to “has”), and archaic words are replaced only where the meaning would otherwise be unclear. People and places carry their Hebrew names, with the King James spelling in parentheses the first time on each page (e.g., Yehudah (Judah)). The Divine Name (יהוה, “the LORD” in the KJV) is written “Hashem”; “God” (Elohim) is unchanged, and “law” is “Torah” where the Hebrew is תּוֹרָה.
- Verse numbers
- Verse numbers follow the Hebrew Bible. In Job they differ from most English Bibles, or a verse is divided differently, in chapters 40 and 41; a note under the summary on those pages explains how.
- Hebrew font
- SBL Hebrew, by the Society of Biblical Literature.